Thought from Today’s Old Testament Passage:
refers to a cultic object representing the presence of the Canaanite goddess Asherah. When the people of Israel entered Palestine, they were to have nothing to do with the idolatrous religions of its inhabitants. Rather, God said, “But ye shall destroy their altars, break their images, and cut down their groves  …” (Exod. 34:13). This cult object was manufactured from wood (Judg. 6:26; 1 Kings 14:15) and it could be burned (Deut. 12:3). Some scholars conclude that it was a sacred pole set up near an altar to Baal. Since there was only one goddess with this name, the plural () probably represents her several “poles.” Signifies the name of the goddess herself: “Now therefore send, and gather to me all Israel unto mount Carmel, and the prophets of Baal four hundred and fifty, and the prophets of the groves  four hundred, which eat at Jezebel’s table” (1 Kings 18:19). The Canaanites believed that ruled the sea, was the mother of all the gods including Baal, and sometimes was his deadly enemy. Apparently, the mythology of Canaan maintained that was the consort of Baal, who had displaced El as their highest god. Thus her sacred objects (poles) were immediately beside altars to Baal, and she was worshiped along with him.
W. E. Vine, Merrill F. Unger and William White, Vine’s Complete Dictionary of Old and New Testament Words [computer file], electronic ed., Logos Library System, (Nashville: Thomas Nelson) 1997, © 1996
In this series, we will explain why Jesus never intended for anyone to conclude he was just another religious leader, rather, he wanted people to know he was God in human flesh. How do we know Jesus really rose from the dead, and actually appeared to over five hundred people? Can the resurrection appearances be explained away by psychological theories?