Thought from Today's Old Testament Passage: Now the Lord had said to Abram: "Get out of your country, From your family And from your father's house, To a land that I will show you." Genesis 12:1
In verse 1 we read: "Now the Lord had said unto Abram." We know from other Scriptures that God had called Abram when he lived in Ur of the Chaldees: "The God of glory appeared unto our father Abraham, when he was in Mesopotamia, before he dwelt in Charran, and said unto him, Get thee out of thy country, and from thy kindred, and come into the land which I shall shew thee. Then came he out of the Chaldeans, and dwelt in Charran: and from thence, when his father was dead, he removed him into this land, wherein ye now dwell" (Acts 7:2-4). Abraham obeyed God by leaving his home, his business, and the high civilization of Ur, "not knowing whither he went." Yet it was not complete obedience because we read that he took with him some of his family. He took with him his father, Terah, and God had told Abraham not to take him. Why was it that God wanted to get him out of the land and away from his relatives? We learn the answer in the Book of Joshua. "… Your fathers dwelt on the other side of the flood in old time, even Terah, the father of Abraham, and the father of Nachor; and they served other gods" (Josh. 24:2). They served other gods—Abraham was an idolator. The world was pretty far gone at that time. God had to move like this if He was going to save humanity. The other alternative for Him was to blot them all out and start over again. I'm glad He didn't do that. If He had, I wouldn't have been here, because I arrived here a sinner. The fact of the matter is, all sinners would have been blotted out. Thank God, He is a God of mercy and grace, and He saves sinners.
(J. Vernon McGee, Thru the Bible Commentary [computer file], electronic ed., Logos Library System, (Nashville: Thomas Nelson, 1997), © 1981 by J. Vernon McGee)
Package includes: 9 Program Video Series and Book - Beginning in the late 19th century, many intellectuals began to insist that scientific knowledge conflicts with traditional theistic belief—that science and belief in God are “at war.” Philosopher of science Stephen Meyer challenges this view by examining three scientific discoveries with decidedly theistic implications. Building on the case for the intelligent design of life that he developed in Signature in the Cell and Darwin’s Doubt, Meyer demonstrates how discoveries in cosmology and physics coupled with those in biology help to establish the identity of the designing intelligence behind life and the universe.