Thought from Today’s Old Testament Passage:
[Chapter 5] This is a story of supreme and arresting interest, showing as it does how, when the people of God fail to bear testimony for Him among the nations, He becomes His own witness.
The Ark was not a charm equal to delivering disobedient Israel. It was, however, the center and symbol of their life, and Jehovah would not permit Philistia to trifle with it. If men hold their peace stones will cry out; and if the chosen people are unfaithful to God, then the very Ark, which is the symbol of His presence among them, becomes the instrument, wherever it is brought, of judgment on His enemies.
They first lodged it at Ashdod in the house of the fish-god Dagon, with disastrous results to the idol, which was brought to the ground, and broken…. the people then carried it to Gath. There judgment fell on the inhabitants which, in all probability, was a plague of mice. While this is not stated in our text, it is found in the Septuagint Version, and the subsequent action of making images of mice makes it probable….
Thus, at every move, judgment became more severe, and Philistia found that if she had been able to conquer and break the power of Israel, it was a different matter when she came to deal with Israel’s God.
(G. Campbell Morgan, An Exposition of the Whole Bible (Fleming H. Revell Company, MCMLIX), p 117)
Package includes: 9 Program Video Series and Book - Beginning in the late 19th century, many intellectuals began to insist that scientific knowledge conflicts with traditional theistic belief—that science and belief in God are “at war.” Philosopher of science Stephen Meyer challenges this view by examining three scientific discoveries with decidedly theistic implications. Building on the case for the intelligent design of life that he developed in Signature in the Cell and Darwin’s Doubt, Meyer demonstrates how discoveries in cosmology and physics coupled with those in biology help to establish the identity of the designing intelligence behind life and the universe.