From Praying the Names of Jesus Week One, Day Four
The name "Immanuel" appears twice in the Hebrew Scriptures and once in the New Testament. One of the most comforting of all the names and titles of Jesus, it is literally translated "with us is God" or, as Matthew's Gospel puts it, "God with us." When our sins made it impossible for us to come to him, God took the outrageous step of coming to us, of making himself susceptible to sorrow, familiar with temptation, and vulnerable to sin's disruptive power, in order to cancel its claim. In Jesus we see how extreme God's love is. Remember this the next time you feel discouraged, abandoned, or too timid to undertake some new endeavor. For Jesus is still Immanuel — he is still "God with us."
All this took place to fulfill what the Lord had said through the prophet: "The virgin will be with child and will give birth to a son, and they will call him Immanuel" — which means, "God with us." Matthew 1:22 - 23
Praying the Name
As the Father has loved me, so have I loved you. Now remain in my love. If you obey my commands, you will remain in my love, just as I have obeyed my Father's commands and remain in his love. I have told you this so that my joy may be in you and that your joy may be complete. My command is this: Love each other as I have loved you. John 15:9-12.
Don't you know that you yourselves are God's temple and that God's Spirit lives in you? 1 Corinthians 3:16
Reflect On: John 15:9 - 12 and 1 Corinthians 3:16.
Praise God: For calling you to be his image bearer.
Offer Thanks: That God lives in you.
Confess: Any failures that mar the image of God in you.
Ask God: To show you how to bear his image, to magnify him by expressing his love to others.
Randy Frame was part of a team of journalists and business leaders invited to Haiti in the mid-1990s to view its problems close up. Trained as a reporter to maintain his distance, Randy wasn't prepared for what happened on the last day of his trip.
That day the group visited La Cay Espwa, the "House of Hope," a refuge for starving children cared for by a small group of nuns. As soon as Randy entered the two-room structure, a nun by the name of Sister Conchita approached, offering him the child she cradled in her arms. Reluctant at first to take the child lest he violate his role as an objective observer, he finally gave in, deciding it would be rude to refuse. "Her name Maria," the Sister said with broken English and a quiet smile.
I took Maria into my arms, gingerly at first. She seemed so fragile: I could practically see the skeleton beneath her skin. Only her eyes seemed to have escaped the circumstances of her young life. Her eyes were deep brown and as shiny as any healthy child's ought to be. She focused them not on me, but on Sister Conchita. It was clear I was "second string." Perhaps my arms were not as soft or comfortable. Yet she didn't cry. Maybe she was too weak to protest being held by a stranger. Or perhaps she was glad to be in anyone's arms. How could I tell?
After they left, Randy's tour guide explained that on average one in four of the children in the House of Hope die because their internal organs are too damaged by the time they arrive. You can spot the ones who won't make it. Lethargic, with pale, rigid skin, their hair has a reddish hue. She could have been describing Maria.
Despite being warned about the danger of venturing out alone in Port-au-Prince, Randy left the security of his hotel that night to make the two-mile trek back to the House of Hope. When he found Sister Conchita, she was still sitting on her rocker with Maria in her arms. As I approach Sister Conchita, she stands, sensing exactly why I have returned. She says nothing, but offers me the child. And also her chair... I have arrived at the place where I want to be. And as I live out what I'd earlier in the day envisioned, I am suddenly and fully aware of my weaknesses, my limitations. And aware also of the limitations and shortcomings of humanity, which has somehow failed this child and many others like her. . . .
I am utterly powerless to determine whether this child, who bears the image of God, will live or die this night. But I do have power — complete power — to make certain that if and when her frail body finally yields, she has felt the security, the comfort, of someone's loving arms. Tonight they are my arms. It's the least I can do for her, and also, perhaps, the most. Her weak but gracious eyes look up to mine. And hold their gaze. And in the sacred silence of this moment, there is no other power I crave, no other purpose I desire.
Randy's story made me sad — and happy. God's love is so evident. It is "God with us," "God with Randy," "God with Maria" — the Lord expressing himself to and through human beings. Like Randy, we are called to be Christ-bearers, to reflect God to others. Today let us ask for the grace to make Immanuel known, to allow his light and his life to shine through us.
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Meet your spiritual ancestors as they really were: Less Than Perfect: Broken Men and Women of the Bible and What We Can Learn from Them.